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Many Chu Hsi scholars strove to accommodate Shinto to their Neo-Confucian syntheses. But history took a reverse course in late Tokugawa times.
Similarly, our understanding of early Tokugawa ideology has moved away from a simplistic notion of Ieyasu's adoption of Cheng-Zhu Neo-Confucianism. Tokugawa Village ...
We see another assimilation of Neo-Confucian ideas in Misogi-kyo, a late Tokugawa religion that revived the Yoshida Shinto identification of purified mind and kami, but ...
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